Reviewing and resolving the background and past of religious dialogue in the globe, more than all else, we understand the law of necessity and position of talk as a common and public principle with religions, which in a fuller view has been agreeable to all, or majority of religious society. The word “dialogue” has a existence as long as the history and the traditional texts of religions are full of talks prevailing with different religious population. This issue indicates that a otherworldly and inherent sense is within the solid core of all persons towards dialogue, which as a unaffected and inherent feature has existed prevailing again of creation up to the, and it will continue so. Firstly, engaging the dialogue or saying and hearing either to inner self or the added people, when it is being formed accompanying a commitment to human law and rationality, will character overpass a self-oriented stance and recognize different persons. Secondly, this Constructive Dialogue which is made on human principles form him/her listen and allow the others’ views. Thirdly, it makes him/her be dedicated towards human principle of fortitude and recognize the other(s) also. On this basis, the progression of the principle of dialogue and prominence on this innate custom will cause the spread of the culture of fortitude, peace, tranquility. Furthermore, outrunning from dialogue will lie down grounds for a self-oriented stance, prejudice, pride, omission of remainder of something and violence in the human society. Islam, not only gives creativeness to dialogue, but likewise clearly and immovably puts forth the constructive talk as a basic law in human relations and a base to attain the common goals of human communities.
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