Ever since the dawn of critical enquiry, the claims of
history and writers of history(ies) had been held under suspension, in favor of
alternative truth(s). In the poststructuralist milieu, one barely zeroes in on
one truth or the absolute truth, but writers like Mahasweta Devi, continually
ascertain the claim to ‘unwrite’ the existing history(es), and rewrite one.
Mahasweta Devi defines literature as a ‘responsible’ act that originates from
the historical commitments of the writer.
These commitments necessitate literature to be written to achieve the
transformation of the unjust social system. She attempts to write the history
of those individuals whose existence itself was a hearsay for writers at large
and the writers of history(ies) in particular. When Devi took to writing,
writing by individuals from the marginal lot was a rare phenomenon. National
narratives were held in glory. It took her indomitable spirit and a fighter’s
instinct to write for the tribals. All of her narratives are directed towards
the most important claim and right of the tribals – to be in history, to have
history and to write history. Devi’s literary intervention can also be read
through the lens of subaltern historiography, which recollects the voices and
experiences of the marginalized that are systematically silenced by the
dominant historical narratives. By reinforcing the lives of tribals and other
oppressed groups, she challenges the hegemony of mainstream history. Her work
exemplifies how literature can act as a counter-discourse, destabilizing
established power structures and asserting the presence of those who have
historically been rendered invisible.
Author(s) Details
P.R. Amutha Arockia
Mary
Auxilium College (Autonomous), Vellore - 632 006, India.
Please see the book here :- https://doi.org/10.9734/bpi/lleru/v9/6429
No comments:
Post a Comment