The Incarnation of Christ, known by the eastern fathers as
Christological perichoresis as a theological idea becomes experienced
ecological reality, if we realize its kenotic, Christological, relating cosmic
dimensions. It shows how we can bring together different entities, such as God
and nature, look at them in unity, as the one person of Christ and acknowledge
the perichoresis between divine and human and nature. Christ lived as one
person: Both God-Creator and creature. If ecofeminist theologies need a place
in the Christian church, they must seek a Christological salvific foundation.
Our encounter with God in Christ is a transformation and a renewal of ourselves
so as to discern the will of God and follow it; a kenosis of our egocentric
self so that Christ to be reborn in us. Paul sees the encounter with God as a
rebirth, not as intellectually gained knowledge.
Author(s) Details
Author(s) Details
Ioanna Sahinidou
Wales University Trinity Saint David, Greece.
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Book :- http://bp.bookpi.org/index.php/bpi/catalog/book/215Wales University Trinity Saint David, Greece.
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