Economic theory divides economic events into private goods
and public goods. The Harvard professor Richard
Musgrave introduced in 1956 the concept of merit goods because he discovered
that there were several economic events which did not fit the definition of
either private or public goods. Musgrave reports “free hospitals for the poor
or public subsidies to low-cost housing (Musgrave1956, 340). Later, he added
free education as an additional merit good and penalty taxation, as in the case
of liquor as a demerit good. As his career developed, Musgrave added even more
economic events to his category of merit goods (Ver Eecke 2007, 36, footnote
4).
Musgrave himself introduced several justifications for
society imposing merit and demerit goods upon the members of the free market.
One justification provided by Musgrave was an ethical justification (Ver Eecke
2007, 39).
In this paper, the authors use the concept of (de)merit
goods to argue that economic reality has an ethical dimension. Hence, a
philosophical reflection upon economics can be an opportunity to introduce
students to ethical questions. We also present the content of such a course,
which one of the authors has given.
Author(s) Details
Wilfried Ver Eecke
Philosophy Department, Georgetown University, USA.
Mark Nowacki
Singapore Management University, Singapore.
Please see the book here:- https://doi.org/10.9734/bpi/nabme/v9/5777
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